@misc{Myśliwiec_Katarzyna_Animism_2024,
 author={Myśliwiec, Katarzyna},
 address={Kielce},
 howpublished={online},
 contents={Articles 7 Davide Del Bello, Spillikins in the Parlor: Raymond Chandler, Realism and the Golden Age of Detective Fiction 33 Peter Thomas Mulry, Not So Sweet: Translating and Re-Translating Bianciardi’s La Vita Agra 53 Stefano Rozzoni, Beyond the Icon, Beyond the Human: An Ecocritical Reading of Francis of Assisi across Irish and British Poetry (1960s–2010s) 87 Rosa María Jiménez Padilla, Ecos de la tradición en “Epitafio” de Fernando Aramburu 107 Katarzyna Myśliwiec, Animism as a Key to Remodelling Modern Environmental Ethics: An Ecocritical Reading of Piranesi by Susanna Clarke Book reviews 131 Ana I. Simón Alegre, Concepción Gimeno de Flaquer (1850-1919). Cartas, cuentos cortos y artículos periodísticos, Delaware: Vernon Press, 2023, 281 pp. (Revisado por Marta B. Ferrari, Universidad Nacional de Mar del Plata) 135 Elizabeth Abel, Odd Affinities: Virginia Woolf’s Shadow Genealogies. Chicago: The University of Chicago Press, 2024, xix + 289 pp. (Reviewed by Luca Pinelli, Università degli Studi di Bergamo) 139 Javier Marías, Tu rostro mañana, Madrid: Alfaguara, 2023, 768 pp. (Reseñado por José de María Romero Barea, I.E.S. Azahar, Sevilla)},
 year={2024},
 publisher={Jan Kochanowski University Press},
 language={angielski},
 abstract={The article recognizes the need to complement the existing criticism on Piranesi by Susanna Clarke with acknowledgement of the deep concern for current environmental problems evinced by that text. Employing ecocritical literary theory, it calls into question the dichotomy between fantasy literature and contemporary concerns of the primary reality. By exploring two alternative models of human relationship with the House, the secondary world entered by the characters of that portal fantasy novel, the article seeks to prove that they may serve as actual models of environmental practices and ethical stances on the relationship between man and nature. It argues that Piranesi proposes a certain form of animism as a solution to modern man’s alienation from his natural environment. Moreover, it suggests that a return to the childlike state of wonder and recognition of one’s multidimensional connection with one’s place of living is a necessary remedy for the science and greed-driven devastations of nature. The novel’s environmental ethics are interpreted in the context of Barfield’s concept of Original Participation. Using Foucault’s concept of heterotopia, the article establishes Clarke’s House as an example of heterotopia of compensation stressing the contemporary cultural silence of the Earth.},
 title={Animism as a Key to Remodelling Modern Environmental Ethics:An Ecocritical Reading of Piranesi by Susanna Clarke},
 type={tekst},
 doi={10.25951/13113},
}